๐๐ž๐š๐œ๐ž๐Ÿ๐ฎ๐ฅ ๐’๐ž๐ฉ๐š๐ซ๐š๐ญ๐ข๐จ๐ง ๐จ๐ซ ๐•๐ข๐จ๐ฅ๐ž๐ง๐ญ ๐”๐ง๐ข๐ญ๐ฒ?

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By Wole Olaoye

It seems that everybody wants Nigeria to remain one indivisible entity. Right? At least, that is what they profess openly. But donโ€™t be deceived, the hoopla that will greet you at the slightest sign of a social or political strain will make you wonder at the unwisdom of forcing such atavistic tribes together under one flag in one massive war theatre.

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Each time there is a centrifugal tendency preaching separation, secession or even confederation in Nigeria, the mustachios of some of the usual suspects who can be described as professional defenders of the Luggardian contraption, stand on edge.

โ€œNigeria is indivisibleโ€, they say.

โ€œSays who?โ€, their interlocutors ask.

And agent provocateurs add their bit: โ€œThe house that Luggard built in the service of his female king cannot endure.โ€

โ€œFemale king? There you go again!โ€

๐๐€๐“๐‚๐‡๐˜ ๐”๐๐ˆ๐“๐˜

Since 1960, we have always managed to patch Nigeriaโ€™s leaking roof to force a people with 350 independent languages to remain under one roof as one country! As a person, I am fascinated by the plurality of my country and the beauty of the variegated landscape. If I had my way, Iโ€™d have selfishly kept faith with Lord Luggardโ€™s colonial contraption. However, I think it is about time we all put on our adult caps and look at other possibilities of running our societies without rancour so that we can all still remain brothers and sisters.

In 2017, when Prof Ango Abdullahi as the Chair of the Northern Eldersโ€™ Forum, declared that, โ€œThe North is ready for a Split of Nigeria ifโ€ฆโ€, all the other tribal organisations called him out as an unpatriotic elder.

According to Ango Abdullahi, โ€œIf we agree that we should live together as a people and as a country, so be it, but if the general consensus is that Nigerians want to go their separate ways either on the basis of ethnicity, culture, history or religion, why not?โ€ He added that, โ€œIf anybody tells you that the large informed opinion in the North is against the dissolution of Nigeria, he is telling you lies.โ€

Abdullahi argued that since the Southwest, south-south and southeast parts of the country have been campaigning for either a breakup or loose confederation, he wanted the world to know that the North was not afraid of a breakup. He was particularly unhappy at the detailed developmental plans of the Southwest (as stated in the document of the DAWN commission).

โ€œThe South-west wants preferably a region, a region that was at one time under the leadership of Chief Awolowo, unless, of course, you are trying to ignore all the writings, all the things that had been written, particularly in their declaration called DAWN, Development Agenda for Western Nigeria, then you can ignore this,โ€ he said.

One wonders what could be wrong with a section of the country having a development agenda. Must we all remain stagnated in the stagnant mud of prehistory?

Southern leaders immediately rose to the challenge. They reiterated their love for their northern brothers but insisted that they needed some breathing space. They felt they would be able to better develop their areas and improve the fortune of their people if they were in the driverโ€™s seat, deploying their natural resources in the service of their people.

Apart from the well-known agitation of Igbos of the Southeast for Biafra, leaders of the south-south also made it known that they would prefer a peaceful arrangement where each of the six geo-political zones would run its own affairs as an independent country or as a semi-autonomous part of a confederal Nigeria.

๐‡๐ˆ๐’๐“๐Ž๐‘๐ˆ๐‚ ๐‚๐‡๐€๐‹๐‹๐„๐๐†๐„

One of the most consistent voices for the peaceful unbundling of Nigeria is the renowned professor of History, Banji Akintoye, who leads one of the major Yoruba self-determination groups. Akintoye is convinced that a peaceful separation which would give rise to peaceful neighbours is possible. And he thinks that President Tinubu is best suited to guide Nigeria in the process.

Akintoyeโ€™s argument: โ€œPresident Tinubu needs to note that countries which separate violently tend to be dogged by violence afterwards โ€” as in the case of Pakistan which separated in a storm of violence from India in 1947; South Sudan which separated after years of violence from Sudan in 2011; and some of the eight countries that resulted from the violent dissolution of Yugoslavia.

โ€œNigeriaโ€™s peoples are now trapped in a Nigerian space that is churning in an abominable curse of utter darkness, unspeakable poverty, hunger, hatred, hostility, mass murders, fear and death. The hatred and hostility are so deepโ€ฆโ€

Then, last week, an intriguing article attributed to one Aminu Sa’ad Beli trended massively on social media. Titled โ€œRoad Map To Solve Nigerian Ethnicity Crisis, And Economic Developmentโ€, the piece draws on the lessons of history to canvas a peaceful unbundling of Nigeria.

๐’๐„๐๐€๐‘๐€๐“๐ˆ๐Ž๐ ๐ˆ๐’ ๐๐Ž๐“ ๐€๐๐Ž๐”๐“ ๐–๐€๐‘

โ€œ๐˜๐˜ฏ 1776, ๐˜ต๐˜ฉ๐˜ฆ ๐˜œ๐˜š๐˜ˆ ๐˜ด๐˜ฑ๐˜ญ๐˜ช๐˜ต ๐˜ง๐˜ณ๐˜ฐ๐˜ฎ ๐˜ต๐˜ฉ๐˜ฆ ๐˜œ๐˜’.

๐˜๐˜ฏ 1830 ๐˜‰๐˜ฆ๐˜ญ๐˜จ๐˜ช๐˜ถ๐˜ฎ ๐˜ด๐˜ฆ๐˜ฑ๐˜ข๐˜ณ๐˜ข๐˜ต๐˜ฆ๐˜ฅ ๐˜ง๐˜ณ๐˜ฐ๐˜ฎ ๐˜ต๐˜ฉ๐˜ฆ ๐˜•๐˜ฆ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ญ๐˜ข๐˜ฏ๐˜ฅ๐˜ด

๐˜๐˜ฏ 1965, ๐˜š๐˜ช๐˜ฏ๐˜จ๐˜ข๐˜ฑ๐˜ฐ๐˜ณ๐˜ฆ ๐˜ด๐˜ฑ๐˜ญ๐˜ช๐˜ต ๐˜ฐ๐˜ง๐˜ง ๐˜ง๐˜ณ๐˜ฐ๐˜ฎ ๐˜”๐˜ข๐˜ญ๐˜ข๐˜บ๐˜ด๐˜ช๐˜ข

๐˜ช๐˜ฏ 2002, ๐˜Œ๐˜ข๐˜ด๐˜ต ๐˜›๐˜ช๐˜ฎ๐˜ฐ๐˜ณ ๐˜จ๐˜ฐ๐˜ต ๐˜ด๐˜ฑ๐˜ญ๐˜ช๐˜ต ๐˜ฐ๐˜ง๐˜ง ๐˜ง๐˜ณ๐˜ฐ๐˜ฎ ๐˜๐˜ฏ๐˜ฅ๐˜ฐ๐˜ฏ๐˜ฆ๐˜ด๐˜ช๐˜ข

๐˜๐˜ฏ 1921, ๐˜๐˜ณ๐˜ฆ๐˜ญ๐˜ข๐˜ฏ๐˜ฅ ๐˜ด๐˜ฑ๐˜ญ๐˜ช๐˜ต ๐˜ฐ๐˜ง๐˜ง ๐˜ง๐˜ณ๐˜ฐ๐˜ฎ ๐˜ต๐˜ฉ๐˜ฆ ๐˜œ๐˜ฏ๐˜ช๐˜ต๐˜ฆ๐˜ฅ ๐˜’๐˜ช๐˜ฏ๐˜จ๐˜ฅ๐˜ฐ๐˜ฎ, ๐˜ข๐˜ฏ๐˜ฅ (๐˜ฑ๐˜ฐ๐˜ด๐˜ด๐˜ช๐˜ฃ๐˜ญ๐˜บ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ง๐˜ถ๐˜ต๐˜ถ๐˜ณ๐˜ฆ) ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ฆ ๐˜ธ๐˜ช๐˜ญ๐˜ญ ๐˜ฃ๐˜ฆ ๐˜ด๐˜ฆ๐˜ค๐˜ฆ๐˜ด๐˜ด๐˜ช๐˜ฐ๐˜ฏ ๐˜ฐ๐˜ง ๐˜š๐˜ค๐˜ฐ๐˜ต๐˜ญ๐˜ข๐˜ฏ๐˜ฅ.

๐˜๐˜ฏ 1944, ๐˜๐˜ค๐˜ฆ๐˜ญ๐˜ข๐˜ฏ๐˜ฅ ๐˜ด๐˜ฑ๐˜ญ๐˜ช๐˜ต ๐˜ง๐˜ณ๐˜ฐ๐˜ฎ ๐˜‹๐˜ฆ๐˜ฏ๐˜ฎ๐˜ข๐˜ณ๐˜ฌ ๐˜ธ๐˜ช๐˜ต๐˜ฉ ๐˜ณ๐˜ฆ๐˜ฎ๐˜ข๐˜ณ๐˜ฌ๐˜ข๐˜ฃ๐˜ญ๐˜ฆ ๐˜ฆ๐˜ข๐˜ด๐˜ฆ.

๐˜๐˜ฏ 1905 ๐˜•๐˜ฐ๐˜ณ๐˜ธ๐˜ข๐˜บ ๐˜ด๐˜ฑ๐˜ญ๐˜ช๐˜ต ๐˜ง๐˜ณ๐˜ฐ๐˜ฎ ๐˜‹๐˜ฆ๐˜ฏ๐˜ฎ๐˜ข๐˜ณ๐˜ฌ

๐˜๐˜ฏ 1905, ๐˜•๐˜ฐ๐˜ณ๐˜ธ๐˜ข๐˜บ ๐˜ข๐˜ฏ๐˜ฅ ๐˜š๐˜ธ๐˜ฆ๐˜ฅ๐˜ฆ๐˜ฏ ๐˜ข๐˜ญ๐˜ด๐˜ฐ ๐˜ฑ๐˜ฆ๐˜ข๐˜ค๐˜ฆ๐˜ง๐˜ถ๐˜ญ๐˜ญ๐˜บ ๐˜ด๐˜ฑ๐˜ญ๐˜ช๐˜ต ๐˜ธ๐˜ข๐˜บ๐˜ด. ๐˜–๐˜ฏ๐˜ฆ ๐˜จ๐˜ฐ๐˜ต ๐˜ต๐˜ฉ๐˜ฆ ๐˜ค๐˜ข๐˜ณ. ๐˜›๐˜ฉ๐˜ฆ ๐˜ฐ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ ๐˜จ๐˜ฐ๐˜ต ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฌ๐˜ช๐˜ฅ๐˜ด.

โ€œ๐˜๐˜ฏ 1947, ๐˜ต๐˜ฉ๐˜ฆ ๐˜‰๐˜ณ๐˜ช๐˜ต๐˜ช๐˜ด๐˜ฉ ๐˜๐˜ฏ๐˜ฅ๐˜ช๐˜ข ๐˜‹๐˜ฐ๐˜ฎ๐˜ช๐˜ฏ๐˜ช๐˜ฐ๐˜ฏ ๐˜ธ๐˜ข๐˜ด ๐˜ฑ๐˜ข๐˜ณ๐˜ต๐˜ช๐˜ต๐˜ช๐˜ฐ๐˜ฏ๐˜ฆ๐˜ฅ ๐˜ช๐˜ฏ๐˜ต๐˜ฐ ๐˜๐˜ฏ๐˜ฅ๐˜ช๐˜ข ๐˜ฏ ๐˜—๐˜ข๐˜ฌ๐˜ช๐˜ด๐˜ต๐˜ข๐˜ฏ. ๐˜๐˜ฏ 1971, ๐˜‰๐˜ข๐˜ฏ๐˜จ๐˜ญ๐˜ข๐˜ฅ๐˜ฆ๐˜ด๐˜ฉ ๐˜ด๐˜ฆ๐˜ค๐˜ฆ๐˜ฅ๐˜ฆ๐˜ฅ ๐˜ง๐˜ณ๐˜ฐ๐˜ฎ ๐˜—๐˜ข๐˜ฌ๐˜ช๐˜ด๐˜ต๐˜ข๐˜ฏ.

๐˜๐˜ฏ 1992-93, ๐˜ต๐˜ฉ๐˜ฆ ๐˜ต๐˜ธ๐˜ฐ ๐˜ฑ๐˜ข๐˜ณ๐˜ต๐˜ด ๐˜ฐ๐˜ง ๐˜Š๐˜ป๐˜ฆ๐˜ค๐˜ฉ๐˜ฐ๐˜ด๐˜ญ๐˜ฐ๐˜ท๐˜ข๐˜ฌ๐˜ช๐˜ข ๐˜ข๐˜จ๐˜ณ๐˜ฆ๐˜ฆ๐˜ฅ ๐˜ต๐˜ฐ ๐˜ฆ๐˜ข๐˜ค๐˜ฉ ๐˜จ๐˜ฐ ๐˜ต๐˜ฉ๐˜ฆ๐˜ช๐˜ณ ๐˜ฐ๐˜ธ๐˜ฏ ๐˜ธ๐˜ข๐˜บ. ๐˜›๐˜ฉ๐˜ถ๐˜ด ๐˜ธ๐˜ฆ๐˜ณ๐˜ฆ ๐˜ฃ๐˜ฐ๐˜ณ๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜Š๐˜ป๐˜ฆ๐˜ค๐˜ฉ ๐˜™๐˜ฆ๐˜ฑ๐˜ถ๐˜ฃ๐˜ญ๐˜ช๐˜ค ๐˜ข๐˜ฏ๐˜ฅ ๐˜š๐˜ญ๐˜ฐ๐˜ท๐˜ข๐˜ฌ๐˜ช๐˜ข ๐˜ข๐˜ง๐˜ต๐˜ฆ๐˜ณ ๐˜ธ๐˜ฉ๐˜ข๐˜ต’๐˜ด ๐˜ฃ๐˜ฆ๐˜ฆ๐˜ฏ ๐˜ฏ๐˜ข๐˜ฎ๐˜ฆ๐˜ฅ ๐˜ต๐˜ฉ๐˜ฆ โ€œ๐˜๐˜ฆ๐˜ญ๐˜ท๐˜ฆ๐˜ต ๐˜‹๐˜ช๐˜ท๐˜ฐ๐˜ณ๐˜ค๐˜ฆโ€., ๐˜ˆ๐˜ฃ๐˜ฐ๐˜ถ๐˜ต ๐˜ต๐˜ฉ๐˜ฆ ๐˜ด๐˜ข๐˜ฎ๐˜ฆ ๐˜ต๐˜ช๐˜ฎ๐˜ฆ, ๐˜ข๐˜ฏ๐˜ฐ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ ๐˜ฌ๐˜ช๐˜ฏ๐˜ฅ ๐˜ฐ๐˜ง ๐˜ด๐˜ฆ๐˜ฑ๐˜ข๐˜ณ๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ ๐˜ฐ๐˜ค๐˜ค๐˜ถ๐˜ณ๐˜ณ๐˜ฆ๐˜ฅ, ๐˜ฐ๐˜ง ๐˜ค๐˜ฐ๐˜ถ๐˜ณ๐˜ด๐˜ฆ, ๐˜ช๐˜ฏ ๐˜ ๐˜ถ๐˜จ๐˜ฐ๐˜ด๐˜ญ๐˜ข๐˜ท๐˜ช๐˜ข. ๐˜›๐˜ฉ๐˜ช๐˜ด ๐˜ฐ๐˜ฏ๐˜ฆ ๐˜ญ๐˜ฆ๐˜ฅ ๐˜ต๐˜ฐ ๐˜ข ๐˜ฃ๐˜ญ๐˜ฐ๐˜ฐ๐˜ฅ๐˜ด๐˜ฉ๐˜ฆ๐˜ฅ.

โ€œ๐˜๐˜ฏ 1965, ๐˜š๐˜ช๐˜ฏ๐˜จ๐˜ข๐˜ฑ๐˜ฐ๐˜ณ๐˜ฆ ๐˜ด๐˜ฑ๐˜ญ๐˜ช๐˜ต ๐˜ง๐˜ณ๐˜ฐ๐˜ฎ ๐˜”๐˜ข๐˜ญ๐˜ข๐˜บ๐˜ด๐˜ช๐˜ข ๐˜ง๐˜ฐ๐˜ณ ๐˜ข ๐˜ท๐˜ข๐˜ณ๐˜ช๐˜ฆ๐˜ต๐˜บ ๐˜ฐ๐˜ง ๐˜ณ๐˜ฆ๐˜ข๐˜ด๐˜ฐ๐˜ฏ๐˜ด, ๐˜ช๐˜ฏ๐˜ค๐˜ญ๐˜ถ๐˜ฅ๐˜ช๐˜ฏ๐˜จ ๐˜ณ๐˜ฆ๐˜ญ๐˜ช๐˜จ๐˜ช๐˜ฐ๐˜ถ๐˜ด (๐˜”๐˜ข๐˜ญ๐˜ข๐˜บ๐˜ด๐˜ช๐˜ข ๐˜ช๐˜ด ๐˜ฎ๐˜ข๐˜ซ๐˜ฐ๐˜ณ๐˜ช๐˜ต๐˜บ ๐˜”๐˜ถ๐˜ด๐˜ญ๐˜ช๐˜ฎ, ๐˜š๐˜ช๐˜ฏ๐˜จ๐˜ข๐˜ฑ๐˜ฐ๐˜ณ๐˜ฆ ๐˜ช๐˜ด๐˜ฏโ€™๐˜ต)

๐˜Œ๐˜ต๐˜ฉ๐˜ช๐˜ฐ๐˜ฑ๐˜ช๐˜ข ๐˜ข๐˜ฏ๐˜ฅ ๐˜Œ๐˜ณ๐˜ช๐˜ต๐˜ณ๐˜ฆ๐˜ข

๐˜š๐˜ถ๐˜ฅ๐˜ข๐˜ฏ ๐˜ข๐˜ฏ๐˜ฅ ๐˜š๐˜ฐ๐˜ถ๐˜ต๐˜ฉ ๐˜š๐˜ถ๐˜ฅ๐˜ข๐˜ฏ ๐˜ข๐˜ณ๐˜ฆ ๐˜ฏ๐˜ฐ๐˜ธ ๐˜ด๐˜ฆ๐˜ฑ๐˜ข๐˜ณ๐˜ข๐˜ต๐˜ฆ ๐˜ค๐˜ฐ๐˜ถ๐˜ฏ๐˜ต๐˜ณ๐˜ช๐˜ฆ๐˜ด

๐˜œ๐˜š๐˜š๐˜™ ๐˜ช๐˜ด ๐˜ฏ๐˜ฐ๐˜ธ ๐˜ฃ๐˜ณ๐˜ฐ๐˜ฌ๐˜ฆ๐˜ฏ ๐˜ฅ๐˜ฐ๐˜ธ๐˜ฏ ๐˜ช๐˜ฏ๐˜ต๐˜ฐ ๐˜ด๐˜ฆ๐˜ท๐˜ฆ๐˜ณ๐˜ข๐˜ญ ๐˜ค๐˜ฐ๐˜ถ๐˜ฏ๐˜ต๐˜ณ๐˜ช๐˜ฆ๐˜ด.

๐˜ ๐˜ด๐˜ฆ๐˜ฆ ๐˜ด๐˜ฆ๐˜ฑ๐˜ข๐˜ณ๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ ๐˜ข๐˜ด ๐˜ข๐˜ฏ ๐˜ข๐˜ท๐˜ฆ๐˜ฏ๐˜ถ๐˜ฆ ๐˜ง๐˜ฐ๐˜ณ ๐˜ข ๐˜ฉ๐˜ฆ๐˜ข๐˜ญ๐˜ต๐˜ฉ๐˜บ ๐˜ค๐˜ฐ๐˜ฎ๐˜ฑ๐˜ฆ๐˜ต๐˜ช๐˜ต๐˜ช๐˜ฐ๐˜ฏ ๐˜ง๐˜ฐ๐˜ณ ๐˜ฅ๐˜ฆ๐˜ท๐˜ฆ๐˜ญ๐˜ฐ๐˜ฑ๐˜ฎ๐˜ฆ๐˜ฏ๐˜ต ๐˜ข๐˜ด ๐˜ต๐˜ฉ๐˜ฆ ๐˜ค๐˜ข๐˜ด๐˜ฆ ๐˜ฐ๐˜ง ๐˜š๐˜ช๐˜ฏ๐˜จ๐˜ข๐˜ฑ๐˜ฐ๐˜ณ๐˜ฆ ๐˜ข๐˜ฏ๐˜ฅ ๐˜”๐˜ข๐˜ญ๐˜ข๐˜บ๐˜ด๐˜ช๐˜ข, ๐˜๐˜ฏ๐˜ฅ๐˜ช๐˜ข ๐˜ข๐˜ฏ๐˜ฅ ๐˜—๐˜ข๐˜ฌ๐˜ช๐˜ด๐˜ต๐˜ข๐˜ฏ, ๐˜•๐˜ฐ๐˜ณ๐˜ธ๐˜ข๐˜บ/๐˜‹๐˜ฆ๐˜ฏ๐˜ฎ๐˜ข๐˜ณ๐˜ฌ/๐˜š๐˜ธ๐˜ช๐˜ต๐˜ป๐˜ฆ๐˜ณ๐˜ญ๐˜ข๐˜ฏ๐˜ฅ.

๐˜๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ค๐˜ข๐˜ด๐˜ฆ ๐˜ฐ๐˜ง ๐˜•๐˜ช๐˜จ๐˜ฆ๐˜ณ๐˜ช๐˜ข, ๐˜ ๐˜ข๐˜ฎ ๐˜ด๐˜ฆ๐˜ฏ๐˜ด๐˜ช๐˜ฏ๐˜จ ๐˜ข ๐˜ฉ๐˜ฆ๐˜ข๐˜ญ๐˜ต๐˜ฉ๐˜บ ๐˜ค๐˜ฐ๐˜ฎ๐˜ฑ๐˜ฆ๐˜ต๐˜ช๐˜ต๐˜ช๐˜ท๐˜ฆ ๐˜ฅ๐˜ฆ๐˜ท๐˜ฆ๐˜ญ๐˜ฐ๐˜ฑ๐˜ฎ๐˜ฆ๐˜ฏ๐˜ต ๐˜ข๐˜ฎ๐˜ฐ๐˜ฏ๐˜จ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฐ๐˜ณ๐˜ช๐˜จ๐˜ช๐˜ฏ๐˜ข๐˜ญ ๐˜ค๐˜ฐ๐˜ฎ๐˜ฑ๐˜ฐ๐˜ฏ๐˜ฆ๐˜ฏ๐˜ต ๐˜ฑ๐˜ข๐˜ณ๐˜ต, ๐˜ต๐˜ฉ๐˜ฆ ๐˜•๐˜ฐ๐˜ณ๐˜ต๐˜ฉ/๐˜ž๐˜ฆ๐˜ด๐˜ต/๐˜Œ๐˜ข๐˜ด๐˜ต ๐˜ฆ๐˜ข๐˜ค๐˜ฉ ๐˜ฎ๐˜ข๐˜ฌ๐˜ช๐˜ฏ๐˜จ ๐˜ถ๐˜ด๐˜ฆ๐˜ง๐˜ถ๐˜ญ ๐˜ฑ๐˜ณ๐˜ฐ๐˜จ๐˜ณ๐˜ฆ๐˜ด๐˜ด ๐˜ธ๐˜ฉ๐˜ช๐˜ญ๐˜ฆ ๐˜ค๐˜ฐ๐˜ฎ๐˜ฑ๐˜ฆ๐˜ต๐˜ช๐˜ฏ๐˜จ ๐˜ธ๐˜ช๐˜ต๐˜ฉ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฐ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ด.

๐˜๐˜ต ๐˜ช๐˜ด ๐˜ฏ๐˜ฐ๐˜ต ๐˜ข๐˜ฃ๐˜ฐ๐˜ถ๐˜ต ๐˜ธ๐˜ข๐˜ณ, ๐˜ข๐˜ง๐˜ต๐˜ฆ๐˜ณ ๐˜ข๐˜ญ๐˜ญ ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ฆ ๐˜ช๐˜ด ๐˜ฏ๐˜ฐ๐˜ต๐˜ฉ๐˜ช๐˜ฏ๐˜จ ๐˜ธ๐˜ณ๐˜ฐ๐˜ฏ๐˜จ ๐˜ง๐˜ฐ๐˜ณ ๐˜ฐ๐˜ฏ๐˜ฆ ๐˜ต๐˜ฐ ๐˜ฅ๐˜ฆ๐˜ค๐˜ช๐˜ฅ๐˜ฆ ๐˜ฉ๐˜ฆ ๐˜ช๐˜ด ๐˜ฏ๐˜ฐ ๐˜ญ๐˜ฐ๐˜ฏ๐˜จ๐˜ฆ๐˜ณ ๐˜ค๐˜ฐ๐˜ฎ๐˜ง๐˜ฐ๐˜ณ๐˜ต๐˜ข๐˜ฃ๐˜ญ๐˜ฆ ๐˜ธ๐˜ช๐˜ต๐˜ฉ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ถ๐˜ฏ๐˜ช๐˜ฐ๐˜ฏ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ฆ๐˜ง๐˜ฐ๐˜ณ๐˜ฆ ๐˜ธ๐˜ข๐˜ฏ๐˜ต ๐˜ต๐˜ฐ ๐˜ฐ๐˜ฑ๐˜ต ๐˜ฐ๐˜ถ๐˜ต. ๐˜“๐˜ฆ๐˜ตโ€™๐˜ด ๐˜จ๐˜ช๐˜ท๐˜ฆ ๐˜ฑ๐˜ฆ๐˜ข๐˜ค๐˜ฆ ๐˜ข ๐˜ค๐˜ฉ๐˜ข๐˜ฏ๐˜ค๐˜ฆ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ด๐˜ฆ๐˜ฑ๐˜ข๐˜ณ๐˜ข๐˜ต๐˜ฆ ๐˜ฉ๐˜ฐ๐˜ฏ๐˜ฐ๐˜ถ๐˜ณ๐˜ข๐˜ฃ๐˜ญ๐˜บ.

Many social media commentators also noted that most European countries today comprise only one tribe, compared to Africa where colonialists lumped together hundreds of linguistic groups as was the case in Nigeria.

๐“๐ˆ๐๐”๐๐”โ€™๐’ ๐‘๐„-๐„๐๐†๐ˆ๐๐„๐„๐‘๐ˆ๐๐†

As President Tinubu prepares to rejig the second half of his first term, perhaps he may want to have a firm handshake with history by attempting a re-engineering of the Nigerian project. It doesnโ€™t have to be a total dismantling, but certainly a level of unbundling to allow regions to develop at their own pace canโ€™t do any harm.

Nigeria is wide enough for all the tribes to thrive.  As Chinua Achebe would say, โ€œLet the kite perch and let the eagle perch too โ€“ If one says no to the other, let his wing break.โ€

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